Date of publication: 2017-08-27 04:27
Here 8767 s the complicated reality in which we live: All life is not equal. That 8767 s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She 8767 s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.
It seems absurd to suggest that the only thing that makes us fully human is the short ride out of some lady 8767 s vagina. That distinction may apply neatly legally, but philosophically, surely we can do better. Instead, we let right-wingers perpetuate the sentimental fiction that no one with a heart — and certainly no one who 8767 s experienced the wondrous miracle of family life — can possibly resist tiny fingers and tiny toes growing inside a woman 8767 s body. We give a platform to the notion that, as Christina Locke opined in a recent New York Times Op-Ed, 8775 motherhood had slyly changed us. We went from basking in the rights that feminism had afforded us to silently pledging never to exercise them. Nice mommies don 8767 t talk about abortion. 8776
One of the conundrums. It is a human but not distinct from the mother, certainly not in the early stages of life. It depends on the mother for sustenance for some period of time, which seems to be getting shorter with medical advances. But even with that I don 8767 t see how we get around a child being forced to carry a fetus to term or to some point when a C section could be performed. A friend a former nun said she would perform a C section on the man who proposed that. Also a woman still has rights to her own life and body that conflict with the idea of a human fetus. Maybe it can 8767 t be resolved.
Clearly there is a type of difference between the two positions of “pro-choice” and “pro-abortion” relative to the distinction between toleration and promotion. In general, it is indeed worse to promote a sin than it is tolerate a sin, but in the case of abortion there is an important qualification. Tolerating the sin of abortion is grave matter and promoting it is graver still. When it comes to grave matter that harms the fabric of society, it is not even licit to tolerate it. The fact that so many people believe that to tolerate abortion by a “pro-choice” stance is morally permissible is the result of generations of misuse of speech following the sexual revolution. Most reasonable people can be jarred out of this moral stupor by a simple thought experiment.
Saturday Night Live tried to make a joke about this feminist icon’s pro-life views, but the joke is really on them: Susan B. Anthony, like many of our great feminist foremothers , really was against abortion. Early feminists opposed abortion because it took human life, because women were pressured by economics and by male partners to do something they didn’t want to do, and because they believed the vital right to control one’s own body could not include the right to destroy someone else’s.
Second, you can’t keep smearing those of us who happen to be pro-life as “anti-women” or “sexist”. For a start, 99 per cent of women, compared to 79 per cent of men, support a reduction in the abortion limit, according to a YouGov poll conducted this year. “Polls consistently show... that women are more likely than men to support a reduction,” says You - Gov’s Anthony Wells.
Take the “pro-choice” but not “pro-abortion” incongruity and substitute any other violent crime and a clear picture of the contradiction will emerge. Let’s say that when a person says “I am pro-choice” that the “choice” they are referring to is the choice of a man to a woman. The argument would go like this: “I don’t personally believe in I would never a woman myself, but I believe every man has the right to choose whether or not he will a woman, it is his body and he can do with it what he wants, who am I to tell him he cannot a woman?, so I am “pro-choice” for a man, but I am not
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Yes, a woman has a right to choose what to do with her body – but a baby isn’t part of her body. The 79-week-old foetus can’t be compared with an appendix, a kidney or a set of tonsils it makes no sense to dismiss it as a “clump of cells” or a “blob of protoplasm”. However, my motive for writing this column is not merely to revisit ancient arguments, or kick off a philosophical debate on the distinctions between socialism (with its emphasis on equality, solidarity and community) and liberalism (with its focus on individual freedom, autonomy and choice), but to make three points to my friends on the pro-choice left.
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